Traue dich zu meditieren: Schritt1-10
There are three common myths or misconceptions about meditation that can block us from realizing the power and benefit of practice. Yet, if we take a moment to expose them, we can easily figure out how to overcome them.
What is the point of all this posturing? This defending and promoting your point of view, as if only you know the truth and everyone else must have it wrong unless they agree with you. Why is it so important to be right when rightness and wrongness of ideas are only mental constructs, merely different ends of the same sliding scale, a scale that is evaluated differently depending on who is looking at it. Does it even matter where you tip the scales from wrong to right when your ideas about reality are merely that, ideas, and not reality itself. Why spend your life trying to affirm your ideas about reality when you can experience reality directly?
Sometimes it seems so difficult to meditate. We might try to sit, but our minds are all over the place; or perhaps we have too much pressure and stress in our life and can’t seem to find the mental space for meditation. What can we do?
In our previously posted video conversation with Adam Engle, co-founder of the Mind and Life Institute we spoke about the emerging field of emotional/mental fitness. In this video, we discuss whether the traditional goal of profound spiritual transformation, popularly referred to as enlightenment, has any role to play in the new emotional/mental fitness industry.
Why do we always recommend meditating with our eyes open? So, asked my stepfather the other day. He learned to meditate in the What Meditation Really Is classes held in New York City. And now, he goes to a different meditation group on Sundays, sometimes attended by 100 or so people, and everyone else meditates with their eyes closed.
Co-founder and former Chairman of the Mind and Life Institute R. Adam Engle has thought pretty deeply about what ancient contemplative practices have to offer the modern world. He argues that most of the biggest problems in the world and for individuals are made by human beings. But recent developments in contemplative science are paving the way for a transformation in the way we view ourselves and our relationship to the world that could be a powerful force for positive global change.
Last May, Adam and I sat down and spoke for almost three hours. Frankly, it was one of the most fascinating conversations I had all year. At a certain point, I asked if I could turn on a camera and here is a fraction of what went down. More to come…
A few years ago at dawn one Summer morning, a friend and I pedaled to the top of Australia’s highest mountain, Mount Kosciuszko. This is possible and pretty easy because Australia is the world’s oldest continent and Kosciuszko (7,310 feet or 2,228 metres tall and named by Polish explorer Strzelecki in 1840) has been weathered over millennia into a place more rounded than its younger, steeper and craggier equivalents elsewhere on the earth. But that’s by the by.
The thing is that when we got there not only were we alone at the highest point on the world’s biggest island but up there it was absolutely, utterly, wonderfully silent.
No wind and no wind through leaves (no bushes or trees), no chirruping insects or croaking frogs, no twittering birds or lowing of cows, no distant bark of a dog on the breeze, no traffic, no lawnmowers, no voices. Nothing -- just glorious silence. Absolute silence is a thing most of us rarely get to experience and when you do it can be profound.
Isn’t it strange how silence – if you care to listen -- feels full rather than empty; pregnant with possibility rather than absent of meaning?
Last year I had the opportunity to ask Dzogchen Ponlop Rinpoche some questions about meditation, while he was visiting the Lerab Ling retreat centre in southern France
Andy Fraser: These days we have all kinds of ideas about meditation. We see it everywhere, on television, in adverts, on YouTube and so on. Could you tell us very simply what meditation really is?
Dzogchen Ponlop Rinpoche: Meditation is a process of getting to know yourself, or a process of getting to know your own mind. The great meditation masters from Tibet often defined meditation as becoming familiar with your own mind and its nature.
This is what meditation really is.
Lately I've been aware of my unawareness. And it's amazing how awarely unaware I can be!! I mean, when I train my awareness on my unawareness, it's like I'm aware and unaware at the same time! If this sounds a bit like Alice in Wonderland or Dr. Seuss, read on...