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Sometimes I feel like my life is spent in a dark, smoky, crowded, and noisy nightclub and that I’ve forgotten that there’s a door that’s always open if I choose to leave.

Tuesday, 17 April 2012 10:52

Appearance and Essence of Mind

In this video, Sogyal Rinpoche explains that we are usually lost in the appearance of mind, our thoughts and emotions, instead of recognizing the essence or nature of mind.

(Because this site addresses compassion and how its presence can be invoked through the practice of meditation, I thought I'd come at the discussion from a different angle. Please let me and other readers on this site know what you think. Enjoy!)

Sunday, 25 March 2012 10:25

Memento Mori; Remembering Impermanence

The Latin words memento mori—“remember death” or “remember that you must die”—were used in ancient Rome and in medieval times to remind the people of the imminence of death and the uncertainty as to its hour or circumstances. It was also believed to have been used in Rome during parades for Roman generals celebrating victories or triumphs in battle. Walking behind the victorious general would be his slave, who was given the task of reminding the general that, although he was celebrating his victory, at any moment he could be brought down by defeat. The slave would shout the words, “Memento mori!”
This is the second part of a “series” that started last August. Thank god (or whoever is responsible) that I didn’t become a professional series writer, with this kind of discipline I probably wouldn´t be very successful.

Last time, it was about impermanence on the level of money. (As I’m still writing about the same business, you can guess that the tides of impermanence created SOME balance on the bank account, at least so far.) This time, it is about accepting impermanence on the level of people, of working relationships. Which can be quite challenging.
[In this and subsequent postings, I'll be writing about Buddhism, but such writings of mine always need to be qualified. I'm not a Buddhist scholar, for example, nor am I at all "enlightened" and thus speaking from deep interior knowledge. Yet I am a sincere student of this particular path of spiritual development (as well as other paths I've been involved with in the past), and I am a scientist, someone who tries to write as clearly and truthfully as I can. I also know there is immense variation in Buddhism because of the many branches of it, so anything I say on the order of "Buddhists believe…" Or "Buddhists practice…" can undoubtedly be contradicted by the beliefs and practices of some branch of Buddhism. So all my comments should be considered as my current understanding, subject to change as my understanding gets better. Readers and students tell me that my reflections on these sorts of things often stimulate them to think about them more deeply, or understand them more deeply, so I offer them in the spirit of stimulation. But don't take them as any final, authoritative understanding, they're just my best understanding at the time of writing. I should probably repeat this qualification at the beginning of anything I write about Buddhism, but that would get pretty awkward, so I'll just hyperlink to these qualifications in the future articles.]



While searching for information on just what is meant in Buddhism by the concept of coemergent ignorance, one of the first entries I came across was full of statements about something which has bothered and confused me for years. It so activated my old concerns that I never did get far enough down in the article to find what it said about coemergent ignorance - that's a task for later.

This thing that has disturbed and puzzled me for decades of trying to adequately understand - well enough to facilitate my practices - the Tibetan Buddhist worldview, is what I call a powerful anti-thought attitude. It basically seems to say that any kind of thought is inherently bad and must inevitably lead to suffering.

Friday, 24 February 2012 20:19

Meditate on What Scares You! Seriously?

Meditation whilst sitting upon one’s cushion is all well and good but that’s not what meditation is about…at least not for me. When I practice formally, I’m working on learning how to bring my “meditative mind,” or “meditative awareness” into my life. For me, no aspect of life is better for testing my meditative abilities then the experience of fear.

In this video, Sogyal Rinpoche explains that we are usually lost in the appearance of mind, our thoughts and emotions, instead of recognizing the essence or nature of mind. Essentially, we are turned in the wrong direction. This is the root of suffering and dissatisfaction. But by turning our attention to the essence of mind itself and learning how to simply be, we can find true contentment.

Monday, 13 February 2012 10:25

Meditation is the basis of happiness

Meditation is the basis of happiness. That might seem like a big, maybe even outrageous, claim to some of you, but it is the truth. How so?

Happiness doesn’t depend on what happens to you, but on how you see, think and feel about what happens to you.

Here’s an example: John and Jenny are visiting their Grandma. She serves them a cream filled chocolate cake. John is happy because he likes chocolate cake but Jenny is unhappy because she has sworn off eating chocolate cake and having one in front of her is making it extremely difficult for her to stick to her vow. It’s the same external situation for both people, but one is happy about it and one is unhappy.
Monday, 06 February 2012 19:58

Transforming Jealousy into Joy

Jealousy is a painful emotion, in part, because when we get jealous we lose our self-respect. It is deeply embarrassing to watch ourselves feel displeasure at the happiness and good fortune of others, whether it be their wealth, physical attributes, money...whatever.

I suppose, if we look at it in one way, it is good news that we feel disturbed when we feel jealous. This shows that we have a conscience – that in truth we really do want others to be happy and don’t want to feel uncomfortable about their good fortune. And yet we experience this inner-conflict.

Jealousy comes from feeling impoverished in our own minds. We wish we possessed the attributes that belong to someone else…therefore we feel we “lack” something in some way. So jealousy comes from being totally self-focused. Herein lies the problem.

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