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Meditation Blog

In this video, Sogyal Rinpoche explains that we are usually lost in the appearance of mind, our thoughts and emotions, instead of recognizing the essence or nature of mind. Essentially, we are turned in the wrong direction. This is the root of suffering and dissatisfaction. But by turning our attention to the essence of mind itself and learning how to simply be, we can find true contentment.

Friday, 17 February 2012 02:37

Student Spotlight: @ Work

Written by Steve Cope

In January, I was fortunate enough to speak to Diane Grady about meditation. Diane is one of the founding members of a group of business and community leaders in Australia called ‘Practical Wisdom’ and has herself been on the board of a number of large Australian public companies for over 15 years. The Practical Wisdom group began about 12 years ago following a dharma talk given by Sogyal Rinpoche at the Australian School of Management and a question he posed: “Is this relevant to business?” The response was an overwhelming “Yes” and since then the Practical Wisdom group has gathered each year to receive further teachings on meditation and Buddhist wisdom. In addition, the group also now meets for a few hours each month to practise meditation together.

Thursday, 16 February 2012 22:52

In Memory of Tulku Urgyen Rinpoche

Written by Erric Solomon

It is an incredible privilege to be able to say that Kyabjé Tulku Urgyen Rinpoche was my teacher. In honor of the 16th anniversary of his passing, here are a few stories about some of the time I spent with him. 

Monday, 13 February 2012 10:25

Meditation is the basis of happiness

Written by Tahlia Newland
Meditation is the basis of happiness. That might seem like a big, maybe even outrageous, claim to some of you, but it is the truth. How so?

Happiness doesn’t depend on what happens to you, but on how you see, think and feel about what happens to you.
Here’s an example: John and Jenny are visiting their Grandma. She serves them a cream filled chocolate cake. John is happy because he likes chocolate cake but Jenny is unhappy because she has sworn off eating chocolate cake and having one in front of her is making it extremely difficult for her to stick to her vow. It’s the same external situation for both people, but one is happy about it and one is unhappy.

Treatment Methods in Buddhist Psychotherapy

It is clear that all psychotherapies emphasize introspection aimed at self-understanding and rely on the healing relationship. The Buddhist method in particular, incorporates an insight-oriented dialog and interpersonal role-modeling during the session with a contemplative educational triad of meditation, study, and lifestyle between sessions.

Friday, 10 February 2012 19:46

Verbal Courage Transforms the World

Written by Erric Solomon

As many of us have experienced, it can be hard to speak with family and friends about our meditation practice. And yet it is so important to be able to speak about what we believe and to do it with courage.

Thursday, 09 February 2012 14:29

Meditation, Understanding and Love

Written by Ian Ives

Not long ago I came across this very simple statement from the Buddha in a book by the great Vietnamese teacher Thich Nhat Hanh:

Love is understanding.

I find this to be such a beautiful statement and I think it reveals a lot about how the practice of meditation can change the world and make us more loving. Here are a few reflections…


Wednesday, 08 February 2012 14:10

The meditation of dance, or the dance of meditation

Written by Marieke van Vugt
A little while ago I had a radio interview with the Dutch Buddhist Broadcasting company, and one of the things I talked a lot about with the interviewer was the relation between my meditation practice and my passion for ballet. Then when I read the wonderful book Confessions of a gypsy yogini by fellow blogger Marcia Dechen Wangmo, where she wrote about her passion for dance, I decided it was time to blog about it.
Monday, 06 February 2012 19:58

Transforming Jealousy into Joy

Written by Elizabeth Namgyel

Jealousy is a painful emotion, in part, because when we get jealous we lose our self-respect. It is deeply embarrassing to watch ourselves feel displeasure at the happiness and good fortune of others, whether it be their wealth, physical attributes, money...whatever.

I suppose, if we look at it in one way, it is good news that we feel disturbed when we feel jealous. This shows that we have a conscience – that in truth we really do want others to be happy and don’t want to feel uncomfortable about their good fortune. And yet we experience this inner-conflict.

Jealousy comes from feeling impoverished in our own minds. We wish we possessed the attributes that belong to someone else…therefore we feel we “lack” something in some way. So jealousy comes from being totally self-focused. Herein lies the problem.

Buddhist psychotherapy, which has been adopted in the last several decades, is a novel approach to the clinical practice of mental health. It combines aspects of conventional psychotherapy with traditional Buddhist psychological theory and practice.  Because there are several sub-schools of psychotherapy and Buddhism from which to integrate, there currently is no single formalized clinical approach to its practice. Therefore, Buddhist psychotherapy differs widely in its presentation among diverse practitioners.

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